temple events : ​ค้นหาหนังสือธรรมะ หน้า 5 / 20

Since its establishment in 1970, the temple has been promoting the concept that true happiness comes from within, that attaining inner peace as an individual is prerequisite to world peace arising. an

Established in 1970, Dhammakaya Temple advocates that true happiness stems from within. It posits that achieving inner peace is essential for global harmony, emphasizing that to resolve external confl

On Magha Puja Day the 23rd February 1970 (2513 B.E.) was the ground breaking day in the construction of Wat Phra Dhammakaya. The construction budget was only 3,200 baht along with 80 acres of land whi

On Magha Puja Day, February 23, 1970, the construction of Wat Phra Dhammakaya began with a budget of 3,200 baht and 80 acres donated by Khun Ying Prayad Phaetayapongsa-Visuddhadhibodi. The constructio

Training Programme and Dhamma Teaching to the Public ince the beginning of building Wat Phra Dhammakaya, the duty in building the temple was heavy, but one that Luang Phaw Dhammajayo gave as being th

Since its inception, Wat Phra Dhammakaya has prioritized Dhamma training alongside temple construction. Luang Phaw Dhammajayo emphasizes the significance of teaching Dhamma to the public through vario

Luang Phaw Dhammajayo’s Meditation Societies We welcome you to meditate for peace at our meditation societies located worldwide: Dhammakaya Temple 23/2 Mu 7, Khlong Sam, Khlong Luang Pathum Thani 12

Luang Phaw Dhammajayo’s meditation societies invite you to join in collective meditation practices aimed at promoting peace worldwide. Located in various countries, our main temple is at Dhammakaya Te

DUNEDIN Dunedin Meditation Centre (DDMC) 10 Barnes Drive, Caversham, Dunedin, New Zealand, 9001 Tel: (+64) 3-487-6772 Fax: (+64) 3-487-6775 Mobile: +64(2) 199-3780 Email: [email protected]

Luang Phaw Dhammajayo, born in 1944 in Thailand, developed an early interest in Buddhism and meditation. After earning his degree, he became a monk at 25 and founded the Buddhachakka Meditation Centre

"In order to differentiate between need and want, our ancestors trained themselves by practicing austerity on every Buddhist Holy Day. Many teaching monks say that if a person wants to experience such

The text explores how practicing austerity on Buddhist Holy Days helps individuals distinguish between needs and wants. By practicing under a long-handed umbrella and wearing white clothes, one cultiv

Chapter 42 Abandoned Temples and Prosperous Temples In October 1998, an important Buddhist event occurred in Thailand. News had been published about the Dhammakaya Temple. I remember when the Thai

ในเดือนตุลาคม ปี 1998 เกิดเหตุการณ์สำคัญทางพุทธศาสนาในประเทศไทย โดยเฉพาะที่วัดธัมมไคย ซึ่งขณะนั้นกลางวิกฤตเศรษฐกิจไทย วัดนี้ถูกโจมตีจากสื่อในทุกด้าน นักวิจารณ์หลายคนคาดการณ์ว่าวัดนี้จะกลายเป็นวัด aban

They imagined the ideal temple should be built on a large piece of land not far from Bangkok with a river or creek flowing through it. After considerable scouting, they found a tract of land that fit

The narrative unfolds the fortunate event where a team seeking land for an ideal temple near Bangkok encountered Lady Prayad on her birthday. Surprisingly, she agreed to donate 78 acres of her paddy f

He pondered about what he should do with his life, and came to the conclusion that there was nothing more worthwhile for him to do than pursuing a life of purity by becoming a monk. He made the resolu

Sodh, later known as Candasaro Bhikkhu, decided to pursue a life of purity by ordaining as a monk at the age of 22. He practiced meditation relentlessly and sought the guidance of esteemed teachers ac

Tipitaka (Skt, Tripitaka): Buddhist scripture. Tipitaka means the Three Baskets. They consist of the Basket of Discipline (Vinaya Pitaka) – rules and regulations of the Order of monks and nuns; the Ba

Tipitaka, or Tripitaka, consists of three main sections: Vinaya Pitaka, Sutta Pitaka, and Abhidhamma Pitaka, covering monks' rules, discourses on various human concerns, and psychological aspects of B

Qualifications for Ordination 37 Those who are forbidden from Ordaining 37 Those who are not eligible 38 Those who are eligible though not yet ready 39 Duties and Responsibilities for Monks 41 A

This text outlines the qualifications required for ordination, including groups forbidden and eligible. It details the responsibilities of monks, such as alms gathering, temple upkeep, and mindfulness

2. Temple Cleaning Once monks have returned from seeking alms and have finished their meal, their next duty is to sweep the temple grounds. They should sweep from the main chapel, all the way to thei

After returning from alms and meals, monks sweep the temple grounds, emphasizing cleanliness as part of their daily duties. This practice reflects essential Buddhist principles: avoiding evil deeds, p

2) Dhamma for Education : - Respecting One's Teacher. 3) Dhamma for Marriage : - Jataka Stories on Women (Itthi) 4) Dhamma for General Management : - A Buddhist Way to Overcome Obstacles. - Good Emp

This text elaborates on Dhamma teachings applied to various life aspects including education with respect to teachers, marriage illustrated through Jataka stories of women, and management strategies e

60. I CHERISH MEDITATION During the time I attended Luang Por's super advanced meditation workshop at Paknam, I never left the temple and was there for the entire duration. Some people went home to se

In this collection of reflections, the author shares profound insights gained from attending a meditation workshop and personal challenges faced in building a temple. The narrative emphasizes the impo

78. CALL UPON MERIT FOR HELP All good work takes good planning. When I built the Buddhad­hakka Center, I had to plan everything very carefully. I knew building an alms house (reformatory) at the Buddh

This passage discusses the significance of merit in achieving success, specifically in the context of building a temple and an alms house at the Buddhadhakka Center. Drawing inspiration from the Most

97. DO ONLY GOOD DEEDS Build only good kamma. End all evils in this lifetime, so only good kamma will be ours in future lifetimes. We are still subject to rebirth because of the defilements we car

เนื้อหานี้พูดถึงการกระทำความดีและการสะสมบุญเพื่อการเกิดใหม่ที่ดีในอนาคต การทำความดีและการช่วยทำความสะอาดวัดไม่เพียงแต่เป็นการสร้างบุญ แต่ยังทำให้เราได้เข้าสู่สวรรค์ในระดับที่สูงขึ้น บทความยังได้กล่าวถ

100. OLD MERIT, NEW MERIT I have pity for both the rich and the poor. Rich people are well off because they have “old” merit from their past lives to support them. However, if they don’t produce “new”

This text discusses the concept of merit, highlighting the importance of accumulating both old and new merit for future lives. It emphasizes that while rich people benefit from old merit, they risk fa

109. BUILD UP MERIT A layperson expressed the desire to go on a meditation retreat, but was concerned about her grown son being left alone. When a man and a woman are in love, the world becomes a colo

In this text, the author emphasizes the significance of merit and demerit as the only true possessions we carry beyond this life. The discussion opens with a layperson's dilemma about meditation retre

139. THE SPEED OF THE CAPTAIN IS THE SPEED OF THE CREW Whatever you do, do it seriously without any laxity. A leader who does things nonchalantly will have subordinates who are also nonchalant. If a l

This text emphasizes that a leader's attitude directly influences their subordinates. A serious and diligent leader inspires the same qualities in their team. It encourages a fight against laziness, s

Devotees gather via Zoom during Vesak Day, an annual celebration of Buddha's birth, enlightenment and death. More photos: reut.rs/3tfn5t7 @Akhil_P Celebrating Buddha's birthday during COVID Buddhist

On May 29, 2021, celebrations for Vesak Day took place with Buddhist monks and devotees joining both in person and via Zoom due to the COVID-19 pandemic. Monks at Wat Dhammakaya Temple in Rangsit, Tha